Postgraduate Module Descriptor


ARAM232: Theorising the Middle East

This module descriptor refers to the 2021/2 academic year.

Module Content

Syllabus Plan

Whilst the module’s precise content may vary from year to year, it is envisaged that the syllabus will cover some or all of the following topics:

  • Ibn Khaldun: the birth of social science; universal history; ‘asabiyyah
  • Marx: historical materialism; capitalism
  • Weber – Linz: secularization; spirit; capitalism; patrimonialism; sultanism; authoritarianism
  • Gramsci: hegemony; historicism; state and civil society
  • Edward Said: Orientalism; post-colonialism; post-structuralism
  • Habermas – Nancy Fraser: public sphere; communicative rationality
  • Benedict Anderson – Anthony Smith: nationalism; ethnie; imagined communities
  • Butler and Harraway: queer theory; performativity; masculinity
  • Rentier states: rentierism
  • Contemporary anthropological theory: the imaginary

Learning and Teaching

This table provides an overview of how your hours of study for this module are allocated:

Scheduled Learning and Teaching ActivitiesGuided independent studyPlacement / study abroad
221280

...and this table provides a more detailed breakdown of the hours allocated to various study activities:

CategoryHours of study timeDescription
Scheduled Learning & Teaching activities2211 x 2-hour seminars
Guided independent study60Reading for seminars
Guided independent study68Completion of course work

Online Resources

This module has online resources available via ELE (the Exeter Learning Environment).

The online library

Other Learning Resources

http://elgg.exeter.ac.uk

Indicative Reading List

This reading list is indicative - i.e. it provides an idea of texts that may be useful to you on this module, but it is not considered to be a confirmed or compulsory reading list for this module.

Abu-Lughod, Lila (1989) ‘Zones of Theory in the Anthropology of the Arab World,’ Annual Review of Anthropology 18: 267-206. Anderson, Benedict (1991) Imagined Communities. London: Verso.

Appadurai, Arian (1996) Modernity at Large. Minneapolis: University of Minnesota Press. Beblawi, Hazem and Giacomo Luciani (1987) The Rentier State. New York: Croom Helm.

Davis, John (1988) Libyan Politics. Tribes and Revolution. Oakland: University of California Press.

Eickelman, Dale (1998) The Middle East and Central Asia: An Anthropological Approach. Upper Saddle River, N.J.: Prentice Hall.

Fraser, Nancy (1989) Unruly Practices. Minneapolis: University of Minnesota Press.

Gause, Gregory (2000) ‘The Persistence of Monarchy in the Arabian Peninsula: A Comparative Analysis,’ in Joseph Kostiner (ed.), Middle East Monarchies: The Challenge of Modernity. Boulder: Lynne Rienner.

Gershoni, Israel and James Jankowski (2009), Confronting Fascism in Egypt: Dictatorship versus Democracy in the 1930s.

Stanford: University of Stanford Press.

Göçek, Fatma Müge and Shiva Balaghi (eds) (1995) Reconstructing Gender in the Middle East: Tradition, Identity and Power.

Cambridge: Cambridge University Press.

Habermas, Jurgen (1981) The Theory of Communicative Action. Boston: Beacon Press.

Khalidi, Rashid (1991), ‘Arab Nationalism: Historical Problems in the Literature’, The American Historical Review 96(5): 1363- 1373.

Roy, Olivier (1994) ‘Patronage and Solidarity Groups: survival or reformation?,’, in Ghassan Salame (ed.), Democracy Without Democrats. London: I.B. Taurus.

Said, Edward (1978) Orientalism. New York: Vintage Books.

Salame, Ghassan (1990) "‘Strong’ and ‘Weak’ States: A Qualified Return to the Muqaddimah" in Giacomo Luciani (ed.). The Arab State. London: Routledge.